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Jeremiah 1 - Concise Bible - Commentary

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Jeremiah 1

1 The words of Jeremiah the son of Hilkiah, of the priests that were in Anathoth in the land of Benjamin:

2 to whom the word of the LORD came in the days of Josiah the son of Amon king of Judah, in the thirteenth year of his reign.

3 It came also in the days of Jehoiakim the son of Josiah king of Judah, unto the end of the eleventh year of Zedekiah the son of Josiah king of Judah, unto the carrying away of Jerusalem captive in the fifth month.

The Prophet's Call

4 Then the word of the LORD came unto me, saying,

5 Before I formed thee in the belly I knew thee; and before thou camest forth out of the womb I sanctified thee, and I ordained thee a prophet unto the nations.

6 Then said I, Ah, Lord GOD! behold, I cannot speak: for I am a child.

7 But the LORD said unto me, Say not, I am a child: for thou shalt go to all that I shall send thee, and whatsoever I command thee thou shalt speak.

8 Be not afraid of their faces: for I am with thee to deliver thee, saith the LORD.

9 Then the LORD put forth his hand, and touched my mouth. And the LORD said unto me, Behold, I have put my words in thy mouth.

10 See, I have this day set thee over the nations and over the kingdoms, to root out, and to pull down, and to destroy, and to throw down, to build, and to plant.

11 Moreover the word of the LORD came unto me, saying, Jeremiah, what seest thou? And I said, I see a rod of an almond tree.

12 Then said the LORD unto me, Thou hast well seen: for I will hasten my word to perform it.

13 And the word of the LORD came unto me the second time, saying, What seest thou? And I said, I see a seething pot; and the face thereof is toward the north.

14 Then the LORD said unto me, Out of the north an evil shall break forth upon all the inhabitants of the land.

15 For, lo, I will call all the families of the kingdoms of the north, saith the LORD; and they shall come, and they shall set every one his throne at the entering of the gates of Jerusalem, and against all the walls thereof round about, and against all the cities of Judah.

16 And I will utter my judgments against them touching all their wickedness, who have forsaken me, and have burned incense unto other gods, and worshipped the works of their own hands.

17 Thou therefore gird up thy loins, and arise, and speak unto them all that I command thee: be not dismayed at their faces, lest I confound thee before them.

18 For, behold, I have made thee this day a defenced city, and an iron pillar, and brasen walls against the whole land, against the kings of Judah, against the princes thereof, against the priests thereof, and against the people of the land.

19 And they shall fight against thee; but they shall not prevail against thee; for I am with thee, saith the LORD, to deliver thee.

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Jeremiah 1

THE PROPHET’S GENEALOGY AND CALL

INTRODUCTION

As we approach the second prophet it is timely to remind the student that this work is not designed to comment on every chapter and verse of the Bible. To do so would call for a number of volumes defeating the purpose. Nor does the study of the Bible for the average Christian worker require this. Particularly is this true of the prophets, which, like the psalms, repeat themselves continually. Their principal contents were outlined in the lesson entitled, “Introduction to the Prophets,” and more clearly defined in the lessons on Isaiah. One who has thoughtfully pondered that “Introduction” and pursued those lessons, should be competent to interpret Jeremiah on his or her own.

There is this difference, however, between Isaiah and Jeremiah, in the latter, history is frequently blended with prophecy, particularly the history of the prophet himself. Moreover, the chapters are not arranged chronologically. For these reasons Jeremiah will be considered somewhat in detail, different lessons gathering round the leading events of his career.

It is assumed that before entering on the prophets at all, the reader has familiarized himself with the historical books of the Old Testament, which are as necessary to the understanding of the prophets as the foundation of a building is to its upper stories.

HIS GENEALOGY AND PERIOD (Jer 1:1-3)

The “Hilkiah” named is another than he who found the law-book (1Ki 22:8), but since he was a priest, Jeremiah must have belonged to the tribe of Levi. Look up Anathoth on the map. Read 2 Kings 22-25 to refresh recollection of the period named in Jer 1:2-3.

About fifty years had elapsed since the close of Isaiah’s ministry, during which the kings were Manasseh and Amon, and the prophets Nahum, Zephaniah and Habakkuk.

HIS CALL (Jer 1:4-10)

It is interesting that this was prenatal (Jer 1:5). The prophet’s diffidence growing out of his youth and inexperience is overruled (Jer 1:6-7). He is assured of divine guardianship (Jer 1:8) and entrusted with a divine message (Jer 1:9). What a testimony to verbal inspiration is found in that verse! While distinctively a prophet to Judah, yet his ministry is wider (Jer 1:10). It is mainly destructive in character or result, for while under four expressions judgment is set forth, only under two is a constructive task referred to.

(3) HIS EARLIEST COMMISSION (Jer 1:11-16)

Here two symbols are employed, and through the book the same form of teaching is used both for himself and the people. An “almond tree” blossoms early: God’s purposes are maturing fast. A “seething pot” means trouble: trouble coming from the north.

(4) HIS ENDUEMENT FOR SERVICE (Jer 1:17-19)

Like Isaiah, the prophet’s commission is discouraging, at least in the foreview. Enemies will oppose him kings, princes, priests and people. And no wonder, because his speech will seem so unpatriotic, since he must proclaim the subjugation of Judah to Babylon, on account of her sins. But God will be with him. Note the figures of speech descriptive of his protection (Jer 1:18), as well as the assured promise (Jer 1:19). But the warning is equally significant (Jer 1:17). The prophet’s hope of success lies in his courage, and his courage depends on his faith.

QUESTIONS

1. What peculiarity do we find in the books of the prophets?

2. How is the book of Jeremiah distinguished from Isaiah?

3. On what plan will this book be studied?

4. Name the four points in the outline of chapter 1.

5. Have you discovered Anathoth?

6. Have you read the historical chapters in 2 Kings?

7. Name the prophets between Isaiah and Jeremiah.

8. Quote verse nine of this lesson.

9. What form of teaching is frequently found in Jeremiah?

10. What is to be the burden of his message?




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Rights in the Authorized (King James) Version in the United Kingdom are vested in the Crown. Published by permission of the Crown’s patentee, Cambridge University Press.
Cambridge Univ. Press & BFBS
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