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Song of Solomon 1 - Fleming Don Bridgeway Bible - Commentary

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Song of Solomon 1

1 The song of songs, which is Solomon's.

2 Let him kiss me with the kisses of his mouth: For thy love is better than wine.

3 Because of the savour of thy good ointments Thy name is as ointment poured forth, Therefore do the virgins love thee.

4 Draw me, we will run after thee: The king hath brought me into his chambers: We will be glad and rejoice in thee, We will remember thy love more than wine: The upright love thee.

5 I am black, but comely, O ye daughters of Jerusalem, As the tents of Kedar, As the curtains of Solomon.

6 Look not upon me, because I am black, Because the sun hath looked upon me: My mother's children were angry with me; They made me the keeper of the vineyards; But mine own vineyard have I not kept.

7 Tell me, O thou whom my soul loveth, Where thou feedest, where thou makest thy flock to rest at noon: For why should I be as one that turneth aside By the flocks of thy companions?

8 If thou know not, O thou fairest among women, Go thy way forth by the footsteps of the flock, And feed thy kids Beside the shepherds' tents.

9 I have compared thee, O my love, To a company of horses in Pharaoh's chariots.

10 Thy cheeks are comely with rows of jewels, Thy neck with chains of gold.

11 We will make thee borders of gold With studs of silver.

12 While the King sitteth at his table, My spikenard sendeth forth the smell thereof.

13 A bundle of myrrh is my wellbeloved unto me; He shall lie all night betwixt my breasts.

14 My beloved is unto me as a cluster of camphire In the vineyards of Engedi.

15 Behold, thou art fair, my love; Behold, thou art fair; Thou hast doves' eyes.

16 Behold, thou art fair, my beloved, Yea, pleasant: Also our bed is green.

17 The beams of our house are cedar, And our rafters of fir.

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Song of Solomon 1

1:1-2:7 OPENING EXCHANGES OF PRAISE

The girl longs for her lover (1:1-7)

After an introductory note (1:1), the collection opens with a poem spoken by the girl in praise of her absent lover. At times she imagines she is speaking to him, at times she thinks about him, but always she longs for his love and attention. She thinks that all girls must love such a handsome young man. To her he is king, and she imagines the coming wedding day when he takes her into his room, praises her beauty and makes love to her (2-4).

Aware that men have a liking for lighter skinned girls such as those of Jerusalem, the girl makes excuses for her dark skin. She is a farm girl who has worked in the sun, and she compares the colour of her skin to that of black goat-hair tents. Yet she knows that her lover makes a better comparison when he likens her to the beautiful curtains of Solomon’s palace. The reason for her dark skin is that her hard-hearted brothers have made her look after the family vineyards, with the result that she has not had time to look after the ‘vineyard’ of her own appearance (5-6).

The girl wishes she knew where her lover was feeding his sheep. Then she could go straight to him without having to wander from flock to flock looking for him (7).



The lovers talk together (1:8-2:7)

In reply to the girl’s longing, the man invites her to come and join him in the fields (8). He praises her beauty and promises to give her the finest jewellery (9-11). The girl responds that her greatest joy is just to be in his presence and let her love flow out to him (12-14). After the man further praises the girl’s beauty (15), she expresses her desire to be with him in the fields again, where they can lie down together in the shade of the trees (16-17).

The girl regards herself as nothing special - just a country maiden, just a small wildflower in a large field (2:1). Yes, replies her lover, but she is the only flower in the field. Compared with her, all the other girls are brambles (2). And her lover, replies she, is like a tree that surpasses all the other trees of the forest. He protects, strengthens and refreshes her. His company is to her a feast of joy and love (3-6).

In view of the girl’s strong desire for her lover, a warning is given (in the form of an appeal to the easily excited young women of Jerusalem). The warning shows the danger of trying to stir up love when a person is not ready for it (7).




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Rights in the Authorized (King James) Version in the United Kingdom are vested in the Crown. Published by permission of the Crown’s patentee, Cambridge University Press.
Cambridge Univ. Press & BFBS
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